Fr. Leo Vandrome was a legend in the seminary. He was an old Belgian missionary who spent most of his life here in the Philippines. During the time that nobody understood the theology of Karl Rahner because he was writing in German, Fr. Leo was already teaching Rahner at San Carlos. There was a story that a bishop of Belgium invited him to be an adviser during the Second Vatican Council. But he was famous with his favorite bike. He was always seen riding his bike while fanning himself. [The previous paragraph has nothing to do with the reflection, it just feels happy to be filled with the memories of Fr. Leo.]
In his room was a skull of his pet monkey. Below it was a curious saying that says: What I am today, tomorrow you will be. Kung ano ako ngayon, ikaw din bukas. It was a reminder of the reality of being finite; a reminder of temporariness of life in this world; a reminder that life ultimately is not “of” this world; a reminder of everybody’s end; and so, the necessity to build up treasure in heaven.
Imagine you are Peter, or James, or John. You go with Jesus and climb Mount Tabor. While there you see Jesus shining with an out-of-this-world glow to the point of almost blinding your eyes. And then, you see in the sky clouds forming the words: What I am today, tomorrow you will be. Wow!
Imagine that you are attending mass at Transfi. You kneel down devoutly after singing the Santo. You closed your eyes to concentrate more and listen intently to the words of consecration. Then, you open your eyes and saw the priest raising the chalice, and heard him say, “which will be given up for you. Do this is memory of me.” Then you see at the wall of the main altar, the pieces of wood formed in a spiral, moving, coming together and form the words: What I am today, tomorrow you will be. Wow!
Jesus’ Transfiguration is a foretaste of what we all shall be according to the plan of God, the glory of sharing in the life God, the brightness of being children of the Father. What happened to Jesus in Mt. Tabor will happen to us at the fulfillment of time. Transfigurations is our hope.
The Eucharist is a foretaste of the cost of fulfilling this plan of God; the challenge of self-giving love, of self-surrender, of giving oneself to God and to others [the theme of the first day of the Novena: Eukaristiya – Bukal ng Pag-aalay ng Sarili]. The self-giving love we celebrate in the Eucharist is actually the way for every Christian to fulfill the plan of God.
The victory of the Transfiguration goes through the road of the Eucharist. The glory of sharing in the divine life constitutively includes offering oneself to the divine and to the world. Self-oblation may be frightening but Transfiguration gives us hope. Self-oblation may be difficult but Transfiguration gives us strength. Self-oblation may bruise and scar us, but Transfiguration heals them with the bright light of God’s everlasting love. As we journey and await our transfiguration we take the map of self-oblation, confident that we will never go astray.
